Facilitation and evangelism in calling to God in light of the Qur’an and Sunnah

Abstract

The current study aims to shed light on facilitation and evangelism in calling to God in light of the Qur'an and Sunnah. It also aims to demonstrate the importance of facilitation as an objective of Islamic law. It also aims to demonstrate the tolerance of Islam and its facilitation of worshippers, including mitigation and easing when there are inconsequential hardships. It also aims to demonstrate the comprehensiveness of facilitation in all aspects and branches of Islamic law. It also aims to demonstrate the importance of facilitation in resolving problems facing those obligated to do so. It also aims to condemn extremism and fanaticism in Islamic law, and to demonstrate the danger of excessive strictness, especially in acts of worship, and how it leads to the alienation of those obligated to do so and their cessation of worship. The importance of the current study stems from understanding the objectives of Islamic law, as facilitation is a vital matter that requires in-depth study, especially in light of the difficult circumstances facing the Islamic nation. Removing hardship from worshippers and facilitating them are essential features of Islamic law and are considered an important objective of its objectives. Hence, the importance of this study in shedding light on this. This study represents great importance for a new generation of preachers who adopt a moderate approach. The problem with this study lies in the study differentiates between Islam's call for facilitation, moderation, tolerance, and balance, and its rejection of extremism and fanaticism, and between laxity, laxity, negligence, and neglect. The study seeks to answer the following questions: How can we disseminate the culture of moderation, facilitation, and evangelism among the new generation of preachers? What is the best way to combat extremism and radicalism and limit its spread among the nation's youth? To study the topic and arrive at the desired results, the descriptive analytical approach was used, as well as the inductive and deductive approaches, as is the case in most research in Islamic and human studies. The study came in three chapters with several topics for each. The first chapter dealt with the concept, legitimacy, importance and controls of facilitation and evangelism. The second chapter dealt with the areas of facilitation and evangelism in the Islamic approach. The third chapter discussed facilitation and evangelism in calling to God. The conclusion included the results and recommendations. The most important results that were reached were the following: 1- The legitimacy of facilitation and evangelism stems from the Qur’an and Sunnah, and Muslim scholars throughout the ages have given it great importance and devoted a large space to it in the books of the principles of Sharia. 2- Facilitation and evangelism include all aspects of Sharia, including beliefs, worship, transactions and customs. There is no aspect of Sharia that is not covered by facilitation and evangelism. Based on the findings, the study recommends the following: 1. Disseminate the jurisprudence of facilitation and evangelism widely, include it in religious curricula in schools, and expand it to universities as an independent course in Sharia colleges. 2. Hold courses for preachers that address the jurisprudence of facilitation and evangelism and its importance in spreading Islam, especially among new preachers, and explain its role in attracting converts. 3. Increase sermons and preaching lessons in mosques that demonstrate the tolerance and ease of religion, and make facilitation and evangelism a widespread culture among members of the Muslim community.